By Harry Collis

Юмористические загадки с комическими иллюстрациями помогут студентам, изучающим английский язык, получить новую способность проникновения в суть американского языка и культуры. Каждая загадка сопровождается поясняющим текстом, который помогает понять основные лингвистические и культурные причины забавности шутки.Humorous riddles with comedian illustrations support ESL scholars achieve new insights into American language and tradition. each one riddle is followed by way of textual content that is helping scholars take hold of and grasp the underlying linguistic and cultural the reason why the shaggy dog story is humorous.

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Additional info for 101 American English Riddles: Understanding Language and Culture Through Humor

Sample text

Yet another reason can be attributed to the relationship between Fenollosa’s writing and his principal editor and supporter, Ezra Pound. It is only natural that Fenollosa’s essay would be largely read through the prism of Pound’s own reading, since Pound edited, published, popularized, and continually defended the essay throughout his long career. ” Pound writes in Canto 98, “And as for these Bhud-foésâ•›/â•›They provide no mental means forâ•›/â•›Running an empire, nor do Taoistsâ•›/â•›With their internal and external pills—is it external?

This state of not-yet a universe is described in the Daodejing via negativa: Searching but not seeing, we call it dim. Listening but not hearing, we call it faint. Groping but not touching, we call it subtle. These three cannot be fully grasped. Therefore they became one. Rising it is not bright; setting it is not dark. 27 Nameless, formless, and without substance, this strange non- or notyet-beingness is beyond perception and the language of perceptibility. ” This state of infinite sameness is referred to as “the One” and is treated as a fecund condition, which according to Daoist cosmogony may not have a shape but does have an angle—it leans toward time, toward becoming manifest and distinct.

Of course, we are in trouble right away: do we not need space and time in order to describe anything at all? Therefore, we are forced to adopt a strict apophatic language. This state of not-yet a universe is described in the Daodejing via negativa: Searching but not seeing, we call it dim. Listening but not hearing, we call it faint. Groping but not touching, we call it subtle. These three cannot be fully grasped. Therefore they became one. Rising it is not bright; setting it is not dark. 27 Nameless, formless, and without substance, this strange non- or notyet-beingness is beyond perception and the language of perceptibility.

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101 American English Riddles: Understanding Language and Culture Through Humor by Harry Collis


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